6 minute read

History of Meditation in Anglican Churches

Protestant Teachings & Historical Practices of Meditation

Posted on: December 30, 2025

Meditation Traditions In The Anglican Faith

Anglican Christianity was a new take on an ancient faith, born of the protestant reformation in the 1500s. The history of meditation in Anglican churches dates back to those earliest days and beyond, influencing the modern teachers in the faith today.

The idea of contemplative, silent prayer promotes the experience of seeking God’s presence by emptying ourselves in order to be filled again. This is often practiced in stillness and quiet, on a prayer walk, in art, music, or other creative mediums, or in a prayer labyrinth.

Anglican and Monastic Church Fathers Who Influenced Meditation

St. John of the Cross

The Ascent of Mount Carmel is the work of St. John of the Cross, a Spanish father of the faith who lived from 1542 to 1591. He taught that total detachment is required for the soul to experience freedom from earthly desires.

St. John puts it this way in chapter 15 of The Ascent of Mount Carmel:[1]

In order to reach this state, it will frequently need to make use of meditation, quietly and in moderation; but, when once the soul is brought into this other state… understanding and sweetness work in it and are wrought within it, than that the soul itself works at all, save only by waiting upon God and by loving Him without desiring to feel or to see anything. Then God communicates Himself to it passively, even as to one who has his eyes open, so that light is communicated to him passively, without his doing more than keep them open. And this reception of light which is infused supernaturally is passive understanding.

He’s telling us this detachment clears mental and spiritual space for God to communicate, for the light to shine in us, and to be infused with grace and understanding.

St. Teresa of Avila

The nun and reformer, St. Teresa of Avila, lived from 1515 to 1582 and wrote a number of letters and works that extolled the benefits and practices of contemplative prayer and meditation.

She states,[2]

Recollection does not require us to give up meditation, nor to cease using our intellect. In the prayer of quiet, when the water flows from the spring itself and not through conduits, the mind ceases to act; it is forced to do so, although it does not understand what is happening, and so wanders hither and thither in bewilderment, finding no place for rest. Meanwhile the will, entirely united to God is much disturbed by the tumult of the thoughts: no notice, however, should be taken of them, or they would cause the loss of a great part of the favour the soul is enjoying. Let the spirit ignore these distractions and abandon itself in the arms of divine love

St. Teresa shares that the mind isn’t shut off entirely during meditation and silent prayer. As the soul connects with God directly, keeping up intellectually is impossible. Ignoring any distractions allows one to enjoy the spiritual experience and “abandon itself in the arms of divine love…”

Desert Father St. John Cassian

St John Cassian lived in the 5th century, and he is one of the notable Desert Fathers and Mothers. He is the author of a series of Conferences based on the practices and teachings of the monastic leaders of that desert community.

Conference 10 says this about meditation,[3]

We should first learn by what meditations God may be grasped and contemplated, and next that we should manage to keep a very firm hold of this topic whatever it is which we do not doubt is the height of all perfection. And therefore we want you to show us some material for this recollection, by which we may conceive and ever keep the idea of God in the mind, so that by always keeping it before our eyes, when we find that we have dropped away from Him, we may at once be able to recover ourselves and return…

The implication here is that learning meditation allows one to constantly keep God in mind and empowers one to “grasp and contemplate God” to experience His presence. Once this spiritual practice is known, we can return to Him when we fall away.

St. Francis de Sales

The Catholic and Anglican churches share many of the same founders of the faith, including St. Francis de Sales, who lived in the late 1500s and early 1600s. He was the Bishop of Geneva and widely revered for his spiritual teachings on the Christian life and Christian prayer.

He produced an extensive work on living in faith, The Devout Life (La vie Dévote, in the original French), which shares how important a love for God is and how one must constantly improve one’s morals with sincere intentions and mindfulness.

St. Francis stated this about meditation,[4]

When walking in a beautiful garden most people are wont to gather a few flowers as they go, which they keep, and enjoy their scent during the day. So, when the mind explores some mystery in meditation, it is well to pick out one or more points that have specially arrested the attention, and are most likely to be helpful to you through the day, and this should be done at once before quitting the subject of your meditation.

His point here is to capture one or two themes that resonate with you during meditation or centering prayer, to carry with you throughout the day like a spiritual bouquet, frequently recalling it to memory.

In The Devout Life, St. Francis includes a number of meditations with instructions for Christian contemplation and prayer based on God’s Word and other Christian traditions, including the idea of engaging the mind to consider the mysteries of Jesus Christ, the truths in the Holy Bible, or other spiritual realities, like the end of man, sin, creation, etc.[5]

Other themes of his work embrace the idea of exemplifying one’s affections and allowing them to stir an emotional connection with God. He taught that the outcomes of Christian meditation and devotion are enhanced overall well-being, a purified soul, the rooting out of sin, leading us to contrition, and cultivating a greater love of God.[6]

Cultivate A Greater Love of God Through Deep, Spiritual Meditation

Start your meditation journey today - download the app.

Meditation Traditions of the Anglican Faith

The spiritual practice of meditation is a personal prayer discipline that enriches the spiritual life and sharpens one’s connection to the divine. In the Anglican faith, these are the most common spiritual exercises tied to meditation:

The Jesus Prayer

Lord Jesus Christ, Son of God, have mercy on me.

This is The Jesus Prayer, a rote or memorized prayer for recitation and meditation. It is an established learning method to “pray without ceasing,” as St. Paul teaches in 1 Thessalonians 5:17 (ESV). It’s a simple prayer anyone can master, ideal for constant reflection.

Prayer Labyrinths

The idea of a labyrinth and prayer walking through the labyrinth is linked to the fourth-century, medieval idea of pilgrimage.[7] When it became dangerous to travel to Jerusalem, which at the time took months or years, many cathedrals implemented labyrinths to replicate the pilgrimage experience. Today, many Anglican churches uphold this tradition of prayer and meditation with the support of The Anglican Labyrinth Resource Group (ALRG).

Lectio Divina

Lectio Divina is translated as “divine reading” and is a contemplative prayer and method of reading the Bible. It dates back to St. Benedict of Nursia, who lived from 480 to 547. The early Christian church implemented this Benedictine form of meditation shortly thereafter, and it is still practiced today in the modern Anglican church.

This spiritual exercise is a common form of meditation that implements scripture and other spiritual texts into prayer through slow, thoughtful consideration and savoring, allowing God to speak through the Living Word. Anglican scholars teach that this type of meditative prayer starts with silence and is less about what we say to God and more about listening and being open to what God has to say to us, leading us to a deeper understanding of Him.[8]

Modern Anglican Meditation Influence: J.I Packer

J.I. Packer (1926-2020), a modern-day Anglican and theologian with many rich spiritual works credited to his name, said this about meditation:[9]

Meditation is the activity of calling to mind, thinking over, dwelling on, and applying to oneself the various things one knows about the works and ways and purpose and promises of God. It is an activity of holy thought, consciously performed in the presence of God, under the eye of Cloud, by the help of God, as a means of communication with God…

Packer describes meditation as a deliberate, prayerful practice where one focuses on God, who He is, and what He has done in His very presence. This enables one to communicate with and draw closer to God, a truly transformative experience.

Our Editorial Standards:

Expert Review Process:

All our content on Christian meditation traditions, prayers, and spiritual practices is reviewed by Dr. Megan Remington, PhD, ensuring theological soundness and spiritual depth.

Faith-Based Accuracy:

We draw from centuries of Christian contemplative tradition, citing respected theological sources, biblical references, and established spiritual practices.

Pastoral Sensitivity:

Our team understands that spiritual struggles are deeply personal. We approach topics of anxiety, strength, healing, and peace with compassion and biblical wisdom.

Regular Content Updates:

We continuously review and update our spiritual resources to ensure they remain relevant and aligned with orthodox Christian teaching.

Transparency:

Each article clearly identifies our writers and reviewers, along with the theological sources and biblical foundations used.

Be Transformed Through Meditation | Get The Christian Meditation App Today

Learn to communicate with and draw closer to God and pursue a life-changing transformation. Begin your meditation journey today.

Sources

Chevron Logo

All Scripture references were cited from: English Standard Version Bible. (2001). ESV Online. https://www.esv.org
[1]Ascent of mount carmel. christian classics ethereal library. (n.d.). https://www.ccel.org/ccel/j/john_cross/ascent/cache/ascent.pdf
[2]The interior castle: The Fourth Mansions: Chapter III. prayer of quiet. Sacred Text. (n.d.). https://sacred-texts.com/chr/tic/tic12.htm
[3]Conference 10. CHURCH FATHERS: Conference 10 (John Cassian). (n.d.-a). https://www.newadvent.org/fathers/350810.htm
[4][5][6]Library of spiritual works for English Catholics. St. Francis of Sales: Introduction to the Devout Life – Christian Classics Ethereal Library. (n.d.). https://www.ccel.org/ccel/desales/devout_life.all.html
[7]Dennings, R., Field, P. R., Lacey, T. R. C., Mustafa, D. M., & Carr, M. (2019). Labyrinths: Ancient Practice, Anglican Renaissance. anglican focus. https://anglicanfocus.org.au/2019/08/22/labyrinths-ancient-practice-anglican-renaissance/
[8]What is Lectio Divina? (n.d.-e). https://www.anglicancommunion.org/media/253799/1-What-is-Lectio-Divina.pdf
[9]J.I. Packer defines meditation. C.S. Lewis Institute. (2022, April 13). https://www.cslewisinstitute.org/resources/j-i-packer-defines-meditation/