Meditation Traditions In Judaism
Meditation, mantras, chanting, and consciousness teachings are ancient spiritual practices that saturate the traditions of the Jewish faith. Thematic roots can be found in the Torah and Talmud, and they are overtly prescribed in many rabbinic teachings dating back to the 11th century.
Many Jewish meditative techniques are passed down via oral tradition, but in a modern context, Judaism views some prayer traditions as a form of meditation for bonding with and connecting to the ultimate Source of spirituality.[1]
Jewish Faith Fathers Who Influenced Meditation
While it’s easy to confuse Jewish meditative techniques with those of Eastern religions, like Buddhist practices or Hinduism, several distinctions reveal a very different intention and purpose behind meditation and mindfulness in pondering the work and character of God, loving their neighbor, and experiencing a personal transformation of the light of the soul.
Faith Fathers From the Tanakh
Isaac
Son of Abraham and father of Jacob, Isaac is recorded as seeking solitude in the fields to meditate,
And Isaac went out to meditate in the field toward evening…
Genesis 24:63a ESV
The word for meditate here in this verse is the same as what’s in Psalm 77:12,
I will ponder all your work, and meditate on your mighty deeds” and again in Psalm 143:5, “I remember the days of old; I meditate on all that you have done; I ponder the work of your hands. (ESV)
These beautiful words paint a picture of the priority God has placed on dwelling on the divine and recalling His character. Such practices are easily modeled with the Jewish meditation tradition.
Moses
Though not explicitly stated in the Torah, Jewish tradition holds that Moses is the author of the Books of the Law, including Deuteronomy, whether by his own hand or by dictation. However, authorship is less important to our purpose, and the truths communicated in the book of Deuteronomy deeply resonate with Jewish meditative techniques today.
As in this passage,
You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. Deuteronomy 6:5-7 (ESV)
Moses repeats this same instruction in chapter 11:18, underscoring the importance of dwelling on rich truth and meaningful teaching in pursuit of inner peace.
You shall therefore lay up these words of mine in your heart and in your soul…
ESV
Joshua
After the death of Moses, Joshua, the son of Nun, Moses’ assistant, was given the task of communicating a message to the Israelites of his day. Joshua 1:8 (ESV) records his instruction to the people for how they should honor and keep God’s Law:
This Book of the Law (Torah) shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.
Maimonides
Maimonides lived from 1138 to 1204 and was a revered Rabbinic authority and philosopher. In his work, The Guide To The Perplexed, he teaches that one needs both cognitive focus and intuitive imagination to interpret the Divine.[2] The terms “hitbodedut” and “hitbonenut” are often referred to in the Guide, which communicates the idea of self-seclusion, examining, understanding, reflecting, and considering a text or truth for greater understanding as part of Jewish meditation.
The Kabbalists
Kabbalah is a form of Jewish mysticism from the medieval age, which translated means “tradition” or “receiving.” [3] The founders of this approach see the Divine as a metaphysical reality found within the self.
They were deeply concerned with understanding the divine world and, specifically, the miracle of creation. They held that while we cannot fully comprehend God, we can understand Him enough to describe Him with 10 mystical attributes or radiant dimensions.
Sefer Yetzirah is a sacred work of Kabbalah that describes the creation event using Hebrew letters and numbers, used in meditation practices. These Kabbalists built on the meditation techniques of their forefathers, offering a symbolic map of the divine realm as the backdrop for visualization and transformation.
Baal Shem Tov
This rabbi was a mystic, healer, and founder of the Hasidic Jewish faith who lived from 1698 to 1760. In his work, Tzava’at Harivash, section 80, Rabbi Israel Baal Shem Tov writes:
The materiality of the body can be overcome by diffusing it. Gazing in different directions will break the body’s concentration on any of its physical pursuits.[4]
This passage confirms his driving belief that people of the Jewish faith were in the habit of intellectually analyzing the Torah and had lost the Divine language of experience. They had settled into superficial learning and were missing the deeper influence that meditative practices offer.
Talmud Sages
The Talmud records the practices of sages who would wait before prayer to achieve a state of mind appropriate for prayer before God. Mishnah Berakhot 5 states,
…There is a tradition that the early generations of pious men would wait one hour, in order to reach the solemn frame of mind appropriate for prayer, and then pray, so that they would focus their hearts toward their Father in Heaven. Standing in prayer is standing before God … [5]
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Meditation Traditions of Judaism
Mitzvah
Mitzvah prayers and meditations embody the idea of pursuing something greater outside of ourselves. They’re often memorized and used ritually to enlighten a connection to God, greater consciousness, and fulfillment, all stemming from a meditative prayer discipline.
The official teachings on Prayer, found in Mitzvah 7, say:[6]
Prayer is the service of the heart. We are required to praise Hashem, ask Him to fill our needs, and thank Him for His help daily. Prayer is so basic and fundamental that it stems from the very beginning of our history.
There are many rote and memorized prayers in Jewish traditions, including the Shema, which begins with:[7]
Hear, O Israel, the L-rd is our G‑d, the L-rd is One. Blessed be the name of the glory of His kingdom forever and ever…
The recitation continues through the rest of the passage, and the instruction is to close your eyes, eliminate distractions, and recite the verses in a reverent undertone.
Shalom Shalom
The Hebrew word “shalom” has multiple implications other than “peace.” It also communicates completeness, serenity, and soundness of mind. Isaiah 26:3 says,
You keep him in perfect peace, whose mind is stayed on you because he trusts in you.
ESV
“Perfect peace” here is translated from “shalom shalom” in the original Hebrew, which communicates the absence of conflict and profound serenity grounded in wholehearted reliance on God. It implies the quest for “perfect peace” is found when the “mind is stayed on” God, a clear meditation technique.
Concentrating on Shviti
Shviti (meaning “I have placed”) is a graphic that depicts the passages from the book of Psalms (16:8 and 67) in Hebrew letters displayed in the shape of a temple lampstand with the sacred name of God at the center. Practitioners of Shviti meditation trace the depicted letters in their minds, maintaining a constant mental image of God’s name.
This graphic is used in mystic Jewish meditation practices for concentration and urges one to pray with an intentional consciousness of God. This Shviti meditation technique of concentrating on the Divine name of YHWH is intended to spark introspection, create vivid visualizations, and gain emotional insights.
Hitbodedut and Mindful Judaism
Hitbodedut is a prayerful meditation where one speaks with God, asking for help and guidance in reconnecting with our inner divine spark. This form of meditation can be spoken or contemplative, each uniting us closer to God.
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We draw from centuries of Christian contemplative tradition, citing respected theological sources, biblical references, and established spiritual practices.
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Keep God constantly on your mind, as the Jewish fathers and ancient Hebrews have done for many millennia. The experience goes so much deeper than a simple guided meditation. Participating in this ancient Jewish tradition enriches one’s faith, elevates one’s state of consciousness, and empowers one to be open to hearing from God. The practice is meditation, but the goal is transformation. Begin your meditation journey today.
Sources
All Scripture references were cited from: English Standard Version Bible. (2001). ESV Online. https://www.esv.org
[1]On mindfulness and Jewish Meditation (A brief history). (n.d.-a). https://www.chabad.org/library/article_cdo/aid/1442811/jewish/On-Mindfulness-and-Jewish-Meditation-a-Brief-History.htm
[2]The guide to the perplexed: Chapter 2. Stanford University Press. (n.d.). https://www.sup.org/books/jewish-studies/guide-perplexed/excerpt/chapter-2
[3]The origins of kabbalah in medieval Europe. Jewish Theological Seminary. (n.d.). https://www.jtsa.edu/torah/exploring-kabbalah-episode-3/
[4]Tzava’at Harivash – the testament of rabbi israel baal Shem Tov – Kabbalah, chassidism and Jewish mysticism. (n.d.-f). https://www.chabad.org/library/article_cdo/aid/145202/jewish/Tzavaat-Harivash.htm
[5]Mishnah Berakhot 5:1. Sefaria. (n.d.). https://www.sefaria.org/Mishnah_Berakhot.5.1?lang=en&with=all&lang2=en
[6]Goldberger, R. M. (2015, September 26). Mitzvah 7: Daily prayer. Torah.org. https://torah.org/learning/mitzvah-7/
[7]Text of the shema prayer in Hebrew and English. (n.d.-e). https://www.chabad.org/library/article_cdo/aid/706163/jewish/Text-of-the-Shema-Prayer-in-Hebrew-and-English.htm